“O LORD, according to all thy righteousness, I beseech thee, let thine anger and thy fury be turned away from thy city Jerusalem, thy holy mountain: because for our sins, and for the iniquities of our fathers, Jerusalem and thy people are become a reproach to all that are about us. Now therefore, O our God, hear the prayer of thy servant, and his supplications, and cause thy face to shine upon thy sanctuary that is desolate, for the Lord’s sake. O my God, incline thine ear, and hear; open thine eyes, and behold our desolations, and the city which is called by thy name: for we do not present our supplications before thee for our righteousnesses, but for thy great mercies. O Lord, hear; O Lord, forgive; O Lord, hearken and do; defer not, for thine own sake, O my God: for thy city and thy people are called by thy name.” (Daniel 9:16-19)
With today’s entry we’ll complete our consideration of some essentials of national prayer gleaned from Daniel’s prayer for the nation of Israel. We’ve already learned that serious consecration, steadfast confidence and sincere confession are essential to our prayers for America. Today, we’ll look at one final essential to be gleaned from Daniel’s prayer; namely, our spiritual concern.
As much as it may have meant to Daniel, it was not his desire to return from captivity to his homeland with his fellow-Jews that formed the heart of his prayer for Israel. Neither was it Daniel’s hope for a prosperous future for his nation. Instead, it was his concern for God’s glory that fueled his prayer for the Jewish people. Knowing that the Jews were “called by [God’s] name” and that their becoming “a reproach to all that [were] about [them]” was detrimental to the name of God in the world, Daniel prayed primarily for the restoration of Israel for the “Lord’s sake,” not Israel’s.
We need to ask ourselves: “What is at the heart of our prayers for revival in America?” Is it our economy? Do we want revival so that more people will find work, fewer people will lose their homes and all of us will do better financially. Is it national security? Do we want revival in America because we believe it will result in God putting an impenetrable shield over our country, a shield which will protect us from all enemies, both foreign and domestic? Or is it civil rights? Do we simply want revival in America so that everyone will be treated fairly, equally and justly?
Although all of these things are good, none of them should be at the heart of our prayers for revival in America. At the heart of our prayers for revival in America must be a spiritual concern. It must be the glory of God. If our prayers are fueled by any other motive, regardless of how good it may be, there is no chance of our prayers being answered or of revival coming to America.
Let us ask God to send revival for His sake, not our own; for the glory of His name, not the mere good of our nation.